NOUN
- a beautiful garden where Adam and Eve were placed at the Creation; when they disobeyed and ate the forbidden fruit from the tree of knowledge of good and evil they were driven from their paradise (the fall of man)
How To Use Garden of Eden In A Sentence
- Beside the fertile tract of country above Hit on the Euphrates -- a land which has been identified as the Sumerian Garden of Eden -- stretches A Dweller in Mesopotamia Being the Adventures of an Official Artist in the Garden of Eden
- Did its reception shatter his confidence, leaving him unable to finish the other novels he worked on intermittently over his last years: "Islands in the Stream" and "The Garden of Eden" both published posthumously in heavily edited, and perhaps bowdlerized, editions? The Slow Crack-Up
- In front of The Garden of Eden, a walleyed derelict bellowed: `It's all over. TALES OF THE CITY
- Meyer has said that the apple on the cover of the first "Twilight" novel represents Eve's choice in the Garden of Eden. Mormon Influence, Imagery Run Deep Through 'Twilight'
- A sacred tree is often found in Assyrian sculpture; symbol of the starry hosts, Saba. gardens -- planted enclosures for idolatry; the counterpart of the garden of Eden. Commentary Critical and Explanatory on the Whole Bible
- No where in the Bible or Torah does it say that the Garden of Eden was destroyed after the Banishment from Paradise.
- The gracious God allowed Adam and Eve to live, though he banished them from the Garden of Eden.
- Finding the “Adamic language” — the names Adam gave to stuff in the Garden of Eden — was a perennial preoccupation of Renaissance magi, for instance. Obama’s belief in the power of words continues
- Pride was also responsible for the fall of humanity, which resulted from Adam and Eve's wanting to be like God and thus eating from the forbidden tree of the knowledge of good and evil in the Garden of Eden. Rev. Patrick S. Cheng, Ph.D.: The Spiritual Significance of Pride
- (e.g., the Garden of Eden and the concept of original sin), including those offered by thinkers such as Ficino and Pico della Mirandola, [18] away from what he considers to be the original intentionality of the text. Judah Abrabanel
